“In my lecture, I too insisted that we must not discard what is most important to us. I am a Christian who holds, without apology, to the Lordship of Jesus. I cannot accept any strategy of “conflict resolution” that asks me to set aside that particular claim. I believe and teach that Jesus is Lord of Lords and King of Kings.
“This exclusive claim of the authority of Christ thus presents a problem for “conflict management.” I went on to ask these questions: How can the Jew or Muslim trust us Christians if we hold onto the exclusive Lordship of Jesus? Given that I refuse to deny the Lordship of Jesus, what can I or other Christians possibly contribute to peace-making, whether global or local?
“Here is my answer: Because I profess that Jesus is Lord of Lords, I have committed myself to loving both neighbor and enemy. Because I profess that Jesus is King of Kings, I have committed myself to serving and honoring all people. Because I profess that Jesus is the ultimate authority to which all other authorities must submit, that authority requires of me to extend gracious, generous hospitality to the stranger, the pilgrim, and those who do not see the world as I see it.
“This, of course, is not how the authority of Christ has always been practiced. In serious dialog with Jews and Muslims, we American Christians, who tend to have very short historical attention spans, must acknowledge the sins of Christian history. The claim of the Lordship of Jesus has often been divorced from Jesus’ call to be merciful to those with whom we differ. In fact, the claim has often served as a battle-cry, an imperialistic profession used to destroy Jews and Muslims. In view of this history, Jews and Muslims have good reasons for not trusting those who wear the name Christian.
“Because I profess Jesus as Lord, I must let go of any strategy that seeks to violently impose “Jesus is Lord” upon another. I believe and profess “Jesus is Lord,” and am compelled by Jesus’ Lordship to share this Good News world-wide. (Emphasis mine.) But if such sharing treats others in a way contrary to the teachings of Jesus, I have thereby denied my profession. I choose not only to proclaim that “Jesus is Lord,” but to live Jesus as Lord, among all—believer or unbeliever, Catholic or Protestant, Muslim or Jew.”
This is certainly not the sense of his remarks I perceived from the Tennessean. I am sorry that I dealt so harshly with those remarks.
I also wish it had been more difficult to believe that a theologian would so willingly alter his beliefs for the sake of political correctness.
I am especially sorry I was stupid enough to take the article at face value. I should have known better, and I am very grateful to the commenters who pointed out Dr. Camp's response. I am honored to have them as readers.
Again, my apologies to Dr. Camp. I am very, very glad to read his response.
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